In 1934, St John Maximovitch was ordained ROCOR bishop of Shanghai and sent to shepherd the Russian exiles in China. Even before his episcopal ordination, when St John was teaching at the Bitol seminary in Serbia, the great Serbian bishop Nicholai Velimirovich famously said, “If you desire to see a living Saint, go to Bitol to Father John.” By the time St John was ordained a bishop at the age of thirty-eight, he had long since given up sleeping in a bed, taking on the unusual ascetic challenge of avoiding all but the most necessary sleep. He always looked a bit awkward and disheveled, and he had a speech impediment – all of these things covering up the fact that he was extraordinarily well-educated, a lawyer and theologian with one of the most brilliant minds in the Orthodox Church, and also a wonderworking saint.
The Japanese invaded Shanghai in 1937, and from that point on, the position of the Russian Orthodox went from bad to worse to worse. St John was fearless in the face of danger; here is one example from Marina Shakhmatova, who ran the orphanage St John set up in Shanghai; the story is passed on by Fr Herman Podmoshensky:
In the slums of Shanghai, there were cases in which dogs would devour baby girls who had been thrown into garbage cans. When the newspapers announced this, Archbishop John told Mrs. Shakhmatova to go and buy two bottles of Chinese vodka-at which she cringed in horror. But her horror increased when he demanded that she accompany him into these very slums, where it was common knowledge that grown-up people would be murdered. Fearless as ever, the young Bishop insisted on going there, walking through dark alleys in the worst neighborhood. She recalled what horror seized her heart when they, in the darkness of night, walked and encountered only drunkards, shady characters, and growling dogs and cats. She held the bottles in her hands, following him with trepidation, when suddenly a growl was heard from a drunken man sitting in a dark doorway and the faint moan of a baby was heard from a nearby garbage can. When the Bishop hastened towards the cry, the drunkard growled in warning. Then the Bishop turned to Mrs. Shakhmatova and said, “Hand me a bottle.” Raising the bottle in one hand and pointing to the garbage can with the other, Blessed John, without words, conveyed the message of the proposed sale. The bottle ended up in the hands of the drunkard, and Mrs. Shakhmatova saved the child. They say that that night he returned to the orphanage with two babies under his arms. This fearlessness, however, had not been acquired without a deep inner struggle.
The heavy-handed Japanese rule gave way to the Communists and the situation in Shanghai became completely untenable. St John had to get his people out of China. While the American, Turkish, and Greek governments were coordinating on the election of Athenagoras Spyrou as Ecumenical Patriarch, St John was lobbying foreign governments on behalf of his flock. Athenagoras was enthroned in Istanbul in January 1949; the same month, the Shanghai exodus to the Philippine island of Tubabao began. St John himself only visited the island for a couple of months before heading off to America, to lobby for his people to be admitted into the United States.
This led to the remarkable appearance of a god in the halls of the United States Congress. On September 6, 1949, St John arrived in Washington, DC, and began to meet with U.S. congressmen and government officials. St John and his translator were invited to testify before a Senate subcommittee that was considering a bill that would allow the Russian refugees entry into the U.S. St John wrote at the time, “Today is a very important day in our case. A meeting of the Senate Judiciary Committee just ended, at which the Bill is being considered, and where I was invited to attend together with Nikolai Nikolaevich Alexandrov. N.N. Alexandrov had prepared a very impressive report… After Senator Knowland’s report was made, I was questioned in every detail regarding the Russian colony of Shanghai from 1920 up to today, the number of refugees in Tubabao, and other information.”
But the bill faced opposition, and for months, it was stalled. President Truman supported the bill, but a bloc of senators were against it. St John continued his lobbying efforts, making additional trips to D.C. Finally, on Holy Thursday, 1950, the bill passed the Senate; the House of Representatives followed suit, and Truman signed it into law on June 16. St John was particularly grateful for the efforts of Senator William Knowland of California, writing, “Senator Knowland was our best helper in the Senate… He conducted the last session like a guard standing at his post.”
As he was now without an episcopal see, St John was reassigned by the ROCOR Synod of Bishops to be the bishop of Western Europe. (For a lot more on St John and the Shanghai refugees, see John Dunlop’s book Exodus: St John Maximovitch Leads his Flock out of Shanghai.) St John was in Europe from 1952-62, after which he was transferred to San Francisco and reunited with many of his Shanghai parishioners.
Happy that the Serbian born bishop gets recognition for his good deeds. Two points:
1. Subject and body of text: When is a saint called a ‘god’? Never have seen that. Even with the ‘g’ in lower case, and not ‘G’, this isn’t right. I am aware of Theosis, but we mortals have no certainty of his (or His?) destiny. We can only say that he (He?) was worthy of the highest consideration in the Heavenly Kingdom. In short, I do not like it.
2. “While the American, Turkish, and Greek governments were coordinating on the election of Athenagoras Spyrou as Ecumenical Patriarch,….” Let’s get this out. How were these three parties ‘coordinating’ the election of Athenagoras?
US president Truman sent his airplane to take Athenagoras from New York to Turkey after Athenagoras’ election. The US would have had to ‘coordinate’ flight plans with the Turkish authorities, and perhaps other governments’ air traffic poobahs along the way. But this was AFTER his election. So, what ‘coordinating’ did the US government do with either the Greeks or the Turks, or both jointly?
So, the Greeks and Turks ‘coordinated’ the election of Athenagoras, yes? That is the same Turkish government that allowed the pogrom against its Greek citizens in Istanbul a very few years later. Yeah, tell me another one.
The term “a god” is a completely normal way to refer to a saint. Saint (“holy one”) comes from the Old Testament, which uses the term to refer to angelic beings. It’s used interchangeably with “sons of God” and “gods.” Cf. Psalm 82/81, and look up pretty much any Patristic commentary on that Psalm. The Church Fathers, as well as our liturgical texts, frequently say that angels are little-g gods and that humans are called to become gods. Just a small sample:
St Athanasius said in On the Incarnation, “God became man so that man might become a god.” Or St Irenaeus in Against Heresies, “because we have not been made gods from the beginning, but at first merely men, then at length gods…” Or St Maximus in the Philokalia, “For He becomes truly man so that by grace He may make us gods.” Or St Augustine in his exposition on Psalm 50, “But He that justifies does Himself deify, in that by justifying He does make sons of God. For He has given them power to become the sons of God. If we have been made sons of God, we have also been made gods: but this is the effect of Grace adopting, not of nature generating.” Or this hymn from the Matins service for St Gerasimos of the Jordan: “Passing over the wiles of the demons through the activity of the Cross, O venerable one, thou didst become a god by adoption. Wherefore, we faithfully honor thee, O Gerasimus.” Or this hymn from the Matins service for the Apostle Barnabas: “Thy splendid life of pristine goodness and natural essence showed thee to be a secondary god, rendered blessed by graces derived therefrom, O all-wise and glorious Barnabas, thou offspring of divine consolation.”
I could go on, and perhaps I should publish something fuller on this topic. Of course, only the Most High God is worthy of worship, and is truly God by nature. But as St Athanasius says, we become by grace what God is by nature. This is the Orthodox doctrine of theosis, which literally has “theos” as its root. The saints are gods by grace. I don’t know how you can be Orthodox and reject that assertion.
Regarding Athenagoras, I’ve written about this elsewhere on this website, and laying out everything here is more than I can do in a comment box. One article that may interest you is: https://www.orthodoxhistory.org/2021/02/08/us-government-election-athenagoras/. In that, I quote Spyros Skouras in his letter to Spiro Agnew: “Therefore, General Marshall, in his capacity as Secretary of State, had no hesitation in sponsoring His Holiness and thanks mainly to his efforts and influence, the Holy Synod decided to elect Archbishop Athenagoras as Patriarch and the Turkish Government agreed to his election.”
There is a very informative book on Athenagoras’s election (in Greek) based on archival material from many sources.
https://www.politeianet.gr/books/9789602672327-serafeim-paulos-mparmpounaki-to-oikoumeniko-patriarcheio-sti-dini-tou-psuchrou-polemou-277238
“And the Lord said to Moses, “See, I have made you like God to Pharaoh, and your brother Aaron shall be your prophet.”
Exodus 7:1 ESV