Tag: Russian
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Orthodoxy and Theosophy: the Vera Johnston story
In the early 1900s, a woman named Vera Johnston was involved with the Russian cathedral in New York and the seminary in Tenafly, New Jersey. With a name like Johnston, you might think that she was a convert, which is exactly what I thought when I first ran across her name. But Vera Johnston was actually a cradle-born…
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Source of the week: an interview with Fr. Sebastian Dabovich
Editor’s note: The following interview, with Fr. Sebastian Dabovich, originally appeared in the Seattle Post-Intelligencer, and was reprinted in the Macon (GA) Telegraph on July 31, 1903. We’re reprinting it here in full. Abbot Sebastian Dabovich, a priest high in the circles of the orthodox Russian church, passed through Seattle yesterday on his way to…
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From Repki to the New World: A Belarusian Priest in America
Editor’s note: For quite a while now, I have been corresponding with Ales Simakou of Gomel, Belarus. Ales describes himself as “a researcher of Belarusian-American (especially Indian) contacts,” and he has been researching the life of Fr. Nikolai Grinkevich, a Belarusian priest who was ordained in San Francisco and served in America in the 1890s. What…
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The first biography of St. Innocent, part 3
What follows is Part 3 of Charles Hale’s 1877 biography of St. Innocent. Click here to read Part 1, and click here to read Part 2. Consecrated for a great work he [Innocent] was as prompt to set about it as he was earnest in his labor. Stourdza’s “Remembrancer” contains a number of letters from…
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The first biography of St. Innocent, part 2
Editor’s note: Last week, we presented the first part of the first biography of St. Innocent, written by the Episcopalian clergyman Charles R. Hale. What follows is Part 2, which details the introduction of Orthodoxy to Alaska and the priestly ministry of Fr. John Veniaminoff, the future St. Innocent. Tomorrow, we will publish the last…
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The first biography of St. Innocent, part 1
Editor’s note: The first biography of St. Innocent of Alaska was not written by an Orthodox author, but by an Episcopalian, Charles R. Hale, in 1877 (a year before St. Innocent’s death). Hale (1837-1900) was an Episcopal priest (and later a bishop) who had great affection for the Orthodox Church. For a good summary of…
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The Historical Reality of Greek Orthodoxy in America
Last week, I was privileged to speak at the Greek Archdiocese Clergy-Laity Congress in Atlanta. I gave the same talk on two days, July 5 and 6. Below, we’ve published the text of my lecture. A couple of things, up front: first, I didn’t include footnotes, because this was just the text I personally used…
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St. Tikhon: address to a newly-married couple
Editor’s note: The following homily, by St. Tikhon, was published in the March 1902 English supplement to the Russian Orthodox American Messenger, the official periodical of the Russian Diocese. From the reference to St. Macarios the Great, we can date this homily rather precisely. The feast of St. Macarios is January 19. St. Tikhon mentions…