Author: Matthew Namee
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The Condemnation of Unauthorized Orthodox Teachers in 19th Century Greece
The history of Orthodoxy in 19th century Greece is extraordinarily complicated. Beginning with the Greek Revolution in 1821, the Church of Greece began to detach itself from the Ecumenical Patriarchate, declaring itself autocephalous in 1833 — a status that was not recognized by the Ecumenical Patriarchate until 1850. This newly-independent church dealt with many challenges,…
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Fr Seraphim Rose and “Corrective Baptism”
There is not universal agreement about the manner in which converts are received into the Orthodox Church. In some Orthodox jurisdictions, all converts are received via baptism and chrismation, regardless of whether they were previously baptized in a heterodox tradition. Others receive these types of converts via chrismation only, provided that their heterodox baptism was…
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A Patriarchate Is Not a Church
The Greek term typically translated as “Church” in the English New Testament (ekklesia, which can also mean “assembly”) is used throughout the Greek Old Testament to refer to the gathering together of the people of Israel. Its meaning is the same as in the New Testament—the Church is the assembly of Israel, God’s people, which…
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Patriarch Athenagoras, the CIA, and the State Department
Last fall, I spoke at a conference at Hellenic College-Holy Cross, commemorating the centennial of the Greek Orthodox Archdiocese of America. I’ve already posted my main paper from that conference, on the “barbarian lands” theory of the Ecumenical Patriarchate. At that conference, I also spoke briefly about Ecumenical Patriarch Athenagoras, who, prior to becoming Patriarch,…
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Murder in San Francisco? The Mysterious Death of Fr Paul Kedrolivansky
Fr. Paul Kedrolivansky died on the evening of June 18, 1878, in the prison hospital in San Francisco, the victim of an apparent blow to the head. Since December 1870, Kedrolivansky had been the dean of St. Alexander Nevsky Cathedral in San Francisco. In what must have been an awkward arrangement, his predecessor, Fr. Nicholas…
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The Unholy Side of Holy Russia
Some people think of nineteenth century Russia as an idealized Orthodox society – Holy Russia, a civilization on par with the golden age of the Byzantine Empire as a bastion of Orthodoxy. The reality of both societies is much more complicated. The nineteenth century as “Holy Russia” is not a fiction. The Russian Church of…
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Romania’s Recognition of Macedonian Autocephaly Has Revived Chambésy
On February 9, the Holy Synod of the Patriarchate of Romania announced its decision to recognize the autocephaly of the Orthodox Church in the Republic of North Macedonia. This decision is much more significant than it might seem at first blush; in fact, what Romania has done is to resurrect the pre-conciliar pan-Orthodox process (known…
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Heresy on the Holy Mountain
In 1907, the Russian Schemamonk Ilarion Domrachev wrote a book about the Jesus Prayer, which was published by the Convent of Saints Martha and Mary, whose abbess was the Grand Duchess and future New Martyr Elizabeth. In the book, Ilarion stated that “the Name of God is God Himself.” The book sold remarkably well, and…

