Tag: Russian
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Early Orthodoxy in Portland, Oregon
Orthodoxy has been in Portland, Oregon for well over a century, and its history is of particular interest to me, as my in-laws live in the city, and I have visited there many times. Today, we’re going to look at the beginnings of organized parish life in Portland. According to Brigit Farley, there are records of…
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Inside Bjerring’s chapel
I got a little tired of quoting long sections of primary sources, and thought I’d try something a little different for a change. Don’t worry, though; I’ll be back with my regular style tomorrow. And if you’re wondering about sources, just let me know — I didn’t make any of this up, or anything.…
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The extent of the Russian diocese in the 19th century
Recently, there has been an interesting and lengthy discussion in the comments section on our website, regarding the extent of the territory of the Russian Diocese of the Aleutian Islands and Alaska in the 19th century. Let me try to briefly outline my position in this debate. Russia sold Alaska to the United States in…
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Episcopalians & Orthodox claims in America, 1862
Not going in chronological order, but continuing on the theme from yesterday… The following article appeared in the San Francisco Bulletin on December 6, 1862: At the General Episcopal Convention recently held in New York, Dr. Thrall, late of San Francisco, took occasion to make some interesting statements as to the Russo-Greek church here. There…
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The New York plan of 1866
In 1870, the Russian Church founded a chapel in New York City, and the priest was Nicholas Bjerring, a new convert from Roman Catholicism. The chapel served the Russian and Greek officials in New York and Washington, as well as the small Orthodox population living in New York City. It also functioned as a sort of…
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The many names of Chicago’s Russian church
Sometimes, we historians deal with big, important issues. Other times, we obsess over minutae. Today is one of the latter occasions. Chicago’s OCA cathedral, known for the past century as Holy Trinity, had a lot of names in its early years. It’s a pretty convoluted history, and I am attempting to unravel it. Here’s what…
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The Origins of the “Myth of Unity”
Back in June, I gave a paper at St. Vladimir’s Seminary entitled, “The Myth of Past Unity and the Origins of Jurisdictional Pluralism in American Orthodoxy.” The unwieldy title notwithstanding, the premise of my paper was simple: that the commonly-held story of a unified American Orthodoxy which fragmented after the Russian Revolution is, quite simply,…
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The controversial Fr. Basil Bouroff
Yesterday, I wrote about St. John Kochurov’s arrival in Chicago, which followed on the heels of Fr. B.A. Bouroff’s expulsion by Bishop Nicholas, on the grounds that Bouroff had taken classes at the University of Chicago. But who was this Fr. Bouroff, and what was his story? As it turns out, the September 2, 1895…
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St. John comes to Chicago, 1895
This past weekend, those of us on the New Calendar celebrated the feast day of St. John Kochurov, the Russian New Martyr and former priest of Holy Trinity Cathedral in Chicago. With that in mind, I thought I’d talk a bit about St. John’s arrival in Chicago. John Kochurov was just 24 years old when…