Category: Orthodoxy in the Americas
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The tombstone of Fr. Kallinikos Kanellas
After I published a piece on Fr. Kallinikos Kanellas earlier this week, I spoke with Fr. Nicholas Verdaris, the pastor of Annunciation Greek Orthodox Church in Little Rock, Arkansas. As it turns out, the Annunciation community continues to maintain Kanellas’ gravesite, and Fr. Nicholas was kind enough to send me the above photo of Kanellas’…
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Bashir, the Federation, and SCOBA
On today’s episode of the American Orthodox History podcast, I interviewed SOCHA executive director Fr. Oliver Herbel on the subject of the “Federated Orthodox Greek Catholic Primary Jurisdictions,” a 1943 attempt to create a national, pan-Orthodox organization. The Federation is to SCOBA what the League of Nations was to the United Nations. Both the Federation…
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Federated Orthodox Greek Catholic Primary Jurisdictions in America
In conjunction with the recent podcast concerning the Federated Orthodox Greek Catholic Primary Jurisdictions in America, I thought I would publish a special, extra entry for Frontier Orthodoxy. I still plan on writing two additional columns this month. For this entry, however, I wish to provide a basic timeline of the Federated Orthodox Greek Catholic…
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The first Syrians in America
In 1878, the Arbeelys immigrated to the United States. They were the first Syro-Arab family to come to America; or, at the very least, they were the first prominent Syrians in America. Najeeb Arbeely founded the first Arab-American newspaper, Kawkab America, and he also held the post of immigration inspector at Ellis Island. His brother Abraham was…
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Kenneth Conant: architectural historian & Orthodox convert
In the Resources section of our website, we have links to the histories of a lot of parishes. (I’ve honestly lost count; it must be around 150 now, or perhaps more.) One of those histories is of Annunciation Greek Orthodox Cathedral in Boston. When I first read that essay, this passage immediately caught my eye:…
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Calendar issues in early American Orthodoxy
One of the most obvious practical issues facing early Orthodox Christians in America was the difference between the Church calendar — the “Julian” calendar — and the civil (“Gregorian”) calendar. In the 19th century, twelve days separated the two calendars; after the turn of the century, the difference was thirteen days. And since the “New…